[Sorry, due to technical difficulties, the audio recording for this lesson is not available. -MRW]

Highlights from previous lesson about Abigail and David

  • David sends men ahead to ask Nabal for some help.
  • They’re snubbed, David and lineage insulted.
  • David determined to avenge the insult via mass capital punishment.
  • Abigail finds out and intercedes, David relents
  • Abigail tells Nabal the next day and he goes catatonic – dies 10 days later
  • David takes Abigail as his wife

Discussion

  • Don’t procrastinate
  • Be honest and don’t hide things from husband, wife, family member, etc.
  • Don’t seek vengeance, leave it to God – Deuteronomy 32:35; Romans 12:19; Hebrews 10:30
  • Could David’s throne have been destroyed by his transgression just as Saul’s throne had been?
    • Saul’s reaction to sin
    • David’s reaction to sin
  • It is good and right for a woman to be decisive
  • Courage is facing real fear rather than running from it
  • You can respond to a fool without dishonesty or manipulation
  • Speaking diplomatically can work better than being brash
    • You can do so respectfully rather than patronizingly
  • Abigail did not rely on her beauty to bail herself out
    • Got on her knees and put her face in the dirt
  • Her gentle, humble, respectful honesty dissuaded a young, brash warrior from an ill-conceived fight
  • When action was the right thing to do, she disregarded the danger
    • Could have just run off
    • Could have thrown Nabal under the bus
  • Her mainstay appeal was God’s righteousness
  • You can do right no matter your marital or familial situation
  • A woman can function properly and righteously in any situation
  • Her beauty is mentioned, but it does not play into any real part of the situation

Onesimus

  • Philemon 1:1-25
  • What we know:
    • Has Roman (Latin) name – maybe given that name as a slave
    • Philemon’s slave – who’s run away
    • Maybe took something from Philemon or owes him (Philemon 1:18-19)
    • Was converted in Rome by Paul
    • Was Paul’s valued helper
  • As for Paul:
    • Makes no excuses for Onesimus – realizes he did wrong
    • All things must be made right
    • What to do is up to Philemon
    • Onesimus is now much more than a slave
      • Had become useless to Philemon
      • His usefulness is by proxy now
    • Paul defers from his authority to Philemon’s heart

What are the implications of Paul’s letter?

  • Converted slave – new kind of servitude
    • Service to Christ is better when unhindered
      • I Corinthians 7:21
    • At the same time, not impossible or wrong
    • Slavery was very much a fact of life in Rome during the first century

How did one become a slave under Roman law?

  • Being captured during warfare and sold
  • Being captured by pirates and sold
  • Selling oneself into servitude to pay a debt
  • Being born into slavery

Once a slave, what was the job?

  • Found in every endeavor – household, government, business
  • Domestic help was the most common
    • Educated slaves taught children
    • Some were cooks – specialty
    • Even hairdressers
  • Some took civic positions (just as Jews in Babylon)
    • Librarians
    • Government Administrators

At the other end of the scale

  • Some did hard manual labor
    • Jobs around large estates (senatorial class)
    • Ag work
    • Mine workers – high “turnover”
    • Construction workers – like Israelites in Egypt
  • The most unfortunate were pressed into work as prostitutes
    • Both male and female

Roman law enforce slavery – favored the owner over the slave

  • Masters – life and death
  • Runaway – harsh punishments
  • Assault or kill master
    • Often, death
    • Also, deaths of associated slaves

How were they treated?

  • Made economic sense – treat fairly
  • Many gained allowances (peculium)
  • Marrying
  • Even made wills
  • Property holders
  • Some became close to master’s family members
  • Cicero and Tiro – personal secretary
    • Cicero’s brother: “I am truly thankful for what you have done with regard to Tiro, in judging his former status to be below what he deserved and preferring us to have him as a friend rather than a slave.”