Galatians 2, continued
Galatians 2:10
- How does verse 10 (remembering the poor) belong in the discussion?
- A condition of accepting Gentiles into the church?
- How would one know?
- When would one be accepted?
- Was there any indication that it was not being done?
- On the contrary – Acts 11:28-30
- Why has Paul included this note?
- Did it change Paul’s behavior or the Gentiles’ behavior?
- Conspicuous for what it is not
- Not a burden from Old Law
- Not condition of acceptance
- Not a commandment to Gentiles
- “Take care,” “Drive safe!”
- Paul states he was already eager to do this
- James, Peter, John not exercising authority over him
- Paul on equal footing as apostle
Galatians 2:11-14
- Don’t know when
- Prior to writing Galatians
- After the events of Acts 15
- How bad did Peter’s conduct appear? Condemnable
- Withdrew from Gentiles with whom he previously socialized
- Who were Christians
- Members at Antioch
- What power did “certain men” have over him?
- Nothing said
- No negative example
- Presence altered Peter’s behavior
- What makes this hypocrisy?
- Acts 10:34
- Acts 11:2-3
- What was Peter afraid of?
- Party of the circumcision
- Why?
- Remove their approval of him?
- Whose favor was he seeking?
- Galatians 1:10
- Matthew 10:28
- Matthew 18:6
- The effect of Peter’s hypocrisy
- Even the son of encouragement was led astray into hypocrisy
- Paul not leads the reader into the heart of the problem in verse 14
- What was Peter doing with regards to the truth of the gospel?
- Made them not walk uprightly
- In effect, teaching another gospel
- What had Paul said about that (Galatians 1:8-9)?
- Done before all, rebuked before all
- Correct and appropriate
- Acting contrary to the gospel
- Carrying away others into same hypocrisy
- How many followed Peter’s wrong path?
- Open versus private rebuke
- Correct and appropriate
Galatians 2:15-17
- Part of Paul’s rebuke to Peter, or written only to Galatians?
- “May it never be!” seen ten times in Romans in writing
- Two other times here in Galatians
- More likely written rather than spoken
- Our justification must be by faith in Christ Jesus
- Can’t come from works of law
- Our obedient faith in Christ admits
- We’ve sinned
- Can’t be saved by works of law
- Our only appeal to justification is to Jesus
- Subsequent return to law, no justification from sin
- Would Jesus, then, be a minister of sin?
- May it never be!
Galatians 2:18-21
- Peter tore down
- Rule of Law of Moses over his life – couldn’t justify
- Departed the Law for Jesus – only source of justification
- Justification by faith, not by the law
- Took an even standing with Gentiles, who received the same justification
- He built back up
- Returned to isolation from Gentiles
- Returned to vestiges of the Law
- Dividied the church at Antioch
- Put a burden on Gentile Christians
- Had to take on Law of Moses to have Peter’s approval
- Took them back to a non-justifying law
- The law itself took the law away
- By Christ fulfilling it – Matthew 5:17
- Life in Christ and death to the Law – Romans 7:4-6
- Christ living in us means
- We no longer guide ourselves, but are led by Christ
- Live by faith in Christ, not by works of Law
- Jesus gave Himself toward that end – for our justification by faith
- It was because of his loving kindness toward us
- What if the law could justify?
- It would nullify God’s grace
- It would bring to nothing the sacrifice of the Son of God
- It would not be needed