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I’m saved! Now what?

  • Exodus 3:12; 4:22-23 – God wanted Israel to serve Him.
  • Ephesians 2:10 – We are created for good works.
  • Titus 2:14
  • I Peter 2:9
  • Romans 11:22-24

Ephesians 4: “lay aside the old self … put on the new self”

  • Ephesians 4:22-32 – instructions for the new self
  • I Peter 1:15-16

Romans 6: “walk in newness of life … our old self was crucified with Him”

  • Romans 6:4-7, 11-13 – We should be instruments of righteousness.

Colossians 3: “laid aside the old self … put on the new self”

  • Colossians 3:1-11 – God is showing us how to think about this. We are a new person!
  • Galatians 2:20 – Our old self should be dead.
  • Galatians 3:26-28 – Paul went from being a Hebrew of the Hebrews to saying there is neither Jew nor Greek. This is the new Paul.

Change your identity.

  • Ephesians 5:8-10; 4:23
  • Romans 6:2, 11 – Think of yourself as dead to sin.
  • Colossians 3:2

Beware of who/ what is influencing you.

  • Ephesians 4:17
  • Proverbs 13:20
  • II Chronicles 24:1-2, 17-18 – Jehoiada was a good influence on Joash while he was alive.

For further study, see also:

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Introduction

  • Proverbs 1:1-7 – Proverbs is to help us receive and understand wisdom from God. Part of that is humility.

There are various types of proverbs.

Contrast

  • Proverbs 13:1, 20, 3

Comparison

  • Proverbs 26:1, 11

Straight-forward advice

  • Proverbs 18:13 – Compare John 7:51.

Extended

  • Proverbs 24:30-34

Why aren’t these wise sayings ALWAYS true?

These are general truths with exceptions.

  • Ecclesiastes 9:11
  • Proverbs 10:4 – Compare James 5:4.
  • Proverbs 19:9

Some passages may pertain to promises unique to Old Covenant Israel.

  • Deuteronomy 28:1-4, 15
  • Proverbs 30:1; 31:1 – Some proverbs were written by other men (not Solomon).
  • Proverbs 12:21 – See II Timothy 3:12; 4:8

Different circumstances call for different applications of wisdom.

  • Proverbs 26:4-5 – There are times when you may or may not want to answer a fool.
  • Proverbs 18:22; 21:9 – Is marriage good or not? Generally it is a great blessing, but there are cases where it is a bad relationship.

Dave’s faves

  • Proverbs 15:1 – “A gentle answer turns away wrath”
  • Proverbs 31:30 – “Charm is deceitful and beauty is vain”
  • Proverbs 16:32 – “He who is slow to anger is better than the might”
  • Proverbs 18:17 – “The first to plead his case seems right …”

For further study, see also:

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[Due to technical difficulties, we were unable to make a recording of this lesson. Sorry about that! -MRW]

Matthew 25

  • Matthew 25:1-13 – Parable of the ten virgins
    • Be ready because you do not know when the bridegroom (possibly the destruction of Jerusalem based on the context from Matthew 24) will come.
    • Being ready means doing the master’s will, so that you will be in the right position when the time comes.
  • Matthew 25:14-30 – Parable of the talents
    • Matthew 25:15 – The master was wise and gave to each according to what he knew their abilities were. Even the man with the least ability was given something. See James 4:14-17. They did not know when the master would return.
    • Matthew 25:16-17 – Two men immediately started using the money to make a profit.
    • Matthew 25:25-26 – The man who did nothing was called worthless and lazy. The man said he was afraid and did not act.
  • Matthew 25:31-46 – Judgment
    • See II Corinthians 5:10. They were going to be judged based on their deeds. Don’t overlook opportunities to help people.

For further study, see also:

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Daily disciples

  • Acts 16:5
  • Acts 17:11
  • I Corinthians 15:31
  • II Corinthians 11:28
  • James 2:15-16
  • Ephesians 2:10; 4:1; 5:1, 15 – “Walk”
  • Ephesians 6:24

Jesus is always there for us.

  • Colossians 1:16-17 – Jesus is holding everything together.
  • Hebrews 1:3
  • Philippians 2:5-8
  • Hebrews 9:22
  • Romans 5:6
  • Romans 6:3-6
  • Hebrews 7:23-25
  • Jesus cares care of both our spiritual and physical parts.

Are we always there for Him?

  • He wants EVERYTHING (Matthew 5:46-48)
  • He wants priority in our relationships (Matthew 10:34-37)
  • He wants our speech (Matthew 12:33-37)
  • He wants our actions (Matthew 12:46-50)
  • He wants our hearts (Matthew 15:16-20)
  • He wants our very lives (Matthew 16:24-27)

For further study, see also:

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Be baptized, continued

  • Galatians 3:27
  • Colossians 2:9-12 – The parallels between circumcision and baptism. Be careful not to stretch these parallels too far!
  • I Peter 3:21
  • What is the proper method for baptism?
    • Strong: “to immerse, submerge; to make whelmed (i.e. fully wet).”
    • Zodhiates: “Immerse, submerge for a religious purpose, to overwhelm, saturate”
    • Mounce: “The verb baptize literally means ‘to put or go under water.’”
    • Vine describes the word’s use outside of the Bible: It “was used among the Greeks to signify the dyeing of a garment, or the drawing of water by dipping a vessel into another.”
    • John 3:23
    • Mark 1:9-10
    • Acts 8:38
  • Since we don’t read about pouring or sprinkling in the New Testament, how did they get started?
    • 251 – First recorded case of pouring was on Novation. He was too sick to be immersed, so they put pillows around him on a couch and drenched him in water. This was called “clinic baptism.” It was decided that if the sick person got healthier they should be immersed.
    • 257 – Baptism by sprinkling for adults was first used as an exception for those on sick beds, but it caused great dispute.
    • 753 – Sprinkling for those on sick beds officially accepted.
    • 1311 – Baptism by sprinkling accepted as the universal standard instead of immersion for all, not just the sick. (Council of Ravenna)
    • Source: https://www.bible.ca/cath-new-doctrines.htm
  • Is the water special or holy?
    • No. The act of baptism saves us, not because of any power found in the water itself, but because God said to be baptized. It is an act of obedience.
  • Isn’t baptism an outward sign of an inward grace (an outward show of the fact that one’s sins have already been forgiven)?
    • No.
      • That is nowhere taught, exemplified, or implied in the Bible.
      • It contradicts the passages about baptism.
      • It does not fit the Greek.
  • Why did Paul say, “Christ did not send me to baptize, but to preach the gospel” (I Corinthians 1:17)?
    • Keep this in its context.
    • Harmonize this with other clear passages.
    • Recognize their “not … but” method of emphasis.
      • I John 3:18
      • John 6:27
      • I Peter 3:3-4

For further study, see also:

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