By Jesse Jenkins

Benchley, March 18, 2012

 

By Tim Stevens

Benchley, September 25, 2011

 

Worship

Posted by mark under Sermons

By Jesse Jenkins

Benchley, April 10, 2011

  • Some worship publicly, but do nothing to worship on their own during the week.
  • Some say they see no need to worship with a congregation.
  • Both types of worship are necessary.
  • Private worship
    • Its convenience
      • One can usually pray if he desires to.
      • It’s convenient to study during breaks in our day.
    • Its adaptability
      • Sometimes we need to pray about things that are too private for a public prayer.
    • Its sincerity
      • In public worship, it’s easy for one to be more concerned about how you appear to others or put on a show for appearance’s sake.  This is nearly impossible in private worship.
      • It’s much easier to keep your mind from wandering in private worship.
    • Its advantages
      • We can pray often during the day.
      • We can offer the contents of our heart to God.
    • Its intensity
  • Rules for private worship
  • Elements of private worship
    • Prayer – like David and Jesus
    • Sing (James 5:13)
    • Study and meditate
  • How do you private worship?  How often?

Being Like Christ

Posted by mark under Sermons

By Jesse Jenkins

Benchley, March 27, 2011

Imputed Righteousness

Posted by mark under Sermons

By Jesse Jenkins

Benchley, March 13, 2011

  • All have sinned.  Romans 3:10-12, 23
    • This leaves us with four possibilities:
      • No escape – not compatible witht he love of God
      • Saved in sin – not compatible with the justice of God
      • Lived so righteously that merits forgiveness – not possible
      • God imputes righteousness – Romans 4:6-8
  • This has two possibilities:
    • God imputes righteousness without respect to what one does.
    • God imputes righteousness with respect to what one does.
  • This leaves two possibilities:
    • Man lives so good that God counts him righteous because he has merited forgiveness.
    • Because of man’s faith in Christ, God forgives him, i.e. imputes righteousness, to him.  Romans 4:6-8; Psalms 32:1-2
  • This has two possibilities:
    • God counts man righteous even though he is not truly righteous.
    • God counts man righteous because God imputes righteousness unto him, forgives him, does not impute sin unto him.
  • This leaves us one possibility:
    • Man is not saved by his own righteousness, but by the mercy of God.
  • Imputed righteousness does not mean that Christ’s personal righteousness is accounted as mine.  It does mean that my unrighteousness has been seen and forgiven, as made possible by the sinless life and death of Christ and by my complete trust and reliance upon Him!
  • Thus, God’s amazing grace is seen:
    • In giving the gospel
    • In His continued forgiveness to those who walk in the light (I John 1:7)
  • If we walk in the steps of that faith of Abraham, God will not impute sin unto us; rather He will forgive us – impute righteousness unto us.  And being forgiven, we will be righteous by the grace of God.

By Garren Stroud

Benchley, March 6, 2011

  • What was the “fault” in the Mosaical law?
  • Hebrews 8:8 – “finding fault with them” refers to the Israelites, who failed in keeping the law.
  • Hebrews 8:8-9 – The promise of something to come was referring to the New Covenant.
  • Hebrews 8:9 – God does not “regard” those who do not obey Him.
  • Hebrews 8:10
    • The new covenant would take effect after the old covenant was put away.
    • Exodus 34:1; II Corinthians 3:3 – The old law was written on stone tablets.  The new law is written on the hearts of men.
    • The Jews were God’s chosen people, but they rejected Him by not doing His will.  (They were chosen in the sense that Christ would come through them.)
  • Hebrews 8:11 – In the old covenant, people entered into the covenant at circumcision.  In the new covenant, knowledge is required before one can enter the covenant.
  • Hebrews 8:12 – Under the old covenant, the sins of the people were brougth to rememberance once a year and forgiven for a year at the scapegoat ceremony.  Christ’s blood is the only thing that can truly forgive sins.

Putting on the New Self

Posted by mark under Sermons

By David Watson

Benchley, January 23, 2011

Straining Forward

Posted by mark under Classes

By Jason Garcia

Benchley, December 29, 2010

Forgiveness

Posted by mark under Sermons

By Joel Moore

Benchley, October 17, 2010

  • Psalms 32:1-2
  • What is forgiveness?
  • Who is forgiven?
  • How and when are Christians forgiven?
    • Matthew 26:28; Hebrews 10:10
    • When we confess and repent of our sins and pray for forgiveness, we are forgiven.
    • Luke 17:3-4 – What about when one Christian sins against another?
      • The one sinned against should rebuke the one who sinned.
      • If the one who sinned repents, the one sinned against must forgive him.
    • What about when one sins against many people?
      • The one who sinned must repent, confess, and ask forgiveness of those sinned against.
  • Why are Christians forgiven?

By David Watson

Benchley, July 25, 2010